But
when He was alone, those around Him with the twelve asked Him about the
parable. And He said to them, “To you it
has been given to know the mystery of the kingdom of God; but to those who are
outside, all things come in parables, so that ‘Seeing they may see and not
perceive, And hearing they may hear and not understand; Lest they should turn, And
their sins be forgiven them.’” (Mark 4:10-12)
Jesus
quoted from Isaiah 6:9-10. The prophet Isaiah had found that people were so
lost in sin that they resented hearing God's Word and deliberately turned away.
Jesus experienced the same disappointment and frustration. Thus, the most
common interpretation of Jesus' saying is that the people's hardness of heart
(pride, arrogance and prejudice) prevented them from understanding and
accepting Jesus' teachings. Jesus spoke his parables; he meant them to flash
into men's minds and to reveal the truth of God. But in so many eyes he saw
a dull incomprehension. He saw so many people blinded by prejudice, deafened by
wishful thinking, too lazy to think. He turned to his disciples and he said to
them: "Do you remember what Isaiah
once said? He said that when he came with God's message to God's people Israel
in his day they were so dully un-understanding that you would have thought that
God had shut instead of opening their minds; I feel like that to-day."
When Jesus said this, he did not say it in anger, or irritation, or bitterness,
or exasperation. He said it with the longing of frustrated love, the
poignant sorrow of a man who had a tremendous gift to give which people were
too blind to take. (Barclay on Mark 4:1-12)
Parables
about the Kingdom of God
The
kingdom of God is the centerpiece of Jesus' teachings. For hundreds
of years, the Jews had been expecting the decisive intervention of God to
restore the glory of Israel and defeat its enemies. When John the Baptist and
then Jesus proclaimed that the kingdom was at hand, it was expected by the Jews
to actually take place on earth forevermore. However,
the kingdom initiated by Jesus is not the earthly kingdom that was widely
inferred from the Old Testament prophesies. It is a spiritual kingdom that is
now growing in the hearts of men and women, and it will find its fulfillment in
the eventual sovereign rule of God and defeat of all evil. People who choose to
belong to God's kingdom and serve Him are those who are destined to inherit
eternal life in God's presence.
Jesus
often compared the kingdom of God to a seed planted in the hearts of men and
women. He tells of this
aspect of the kingdom in His Parable of the Sower:
On the same day Jesus went out of the house
and sat by the sea. And great multitudes were gathered together to Him, so that
He got into a boat and sat; and the whole multitude stood on the shore.
Then He
spoke many things to them in parables, saying: “Behold, a sower went out to sow. And as he sowed, some seed fell by
the wayside; and the birds came and devoured them. Some fell on stony places,
where they did not have much earth; and they immediately sprang up because they
had no depth of earth. But when the sun was up they were scorched, and because
they had no root they withered away. And some fell among thorns, and the thorns
sprang up and choked them. But others fell on good ground and yielded a crop:
some a hundredfold, some sixty, some thirty. He who has ears to hear, let him
hear!” (Matthew 13:1-9)
This
is one of the Parables that Jesus explained privately for His disciples, and
here is His explanation:
“Therefore hear the
parable of the sower: When anyone hears the word of the kingdom, and does not
understand it, then the wicked one comes and snatches away what was sown in his
heart. This is he who received seed by the wayside. But he who received the
seed on stony places, this is he who hears the word and immediately receives it
with joy; yet he has no root in himself, but endures only for a while. For when
tribulation or persecution arises because of the word, immediately he stumbles.
Now he who received seed among the thorns is he who hears the word, and the
cares of this world and the deceitfulness of riches choke the word, and he
becomes unfruitful. But he who received seed on the good ground is he who hears
the word and understands it, who indeed bears fruit and produces: some a
hundredfold, some sixty, some thirty.”
(Matthew 13:18-23)
There
are many ways of responding to God's word. Some may hear it but reject it. Some
may accept it but not act on it. The lesson of this parable is that we must
hear, believe, repent and act on God's word by obeying the gospel.
Just
as the farmer scatters seed throughout the field, God gives His word to the
entire world.
Just
as the seed cannot take root on the trampled and hardened path, God's word is
rejected by people having hearts hardened by pride and hatred.
Just
as the seed that falls on shallow soil wilts in the sun, some people have
shallow faith. They are enthusiastic about God's word until it becomes
inconvenient or makes demands on them. Then they fall away.
Just
as the seed that falls among thorns is crowded out, God's word can be crowded
out by worries, worldly thinking and pursuit of wealth.
Just
as the seed that falls on good soil yields a bountiful crop, God's word is
fruitful in people who listen, understand and obey. The kingdom of God yields
great results in and through these people.
Related
verses: Matthew 5:16, 6:25, 10:22, 2 Corinthians 4:8-10, James 2:14-17, John
3:36, 1 Peter 4:17, 2 Thessalonians 3:13, 1 Timothy 6:10, James 1:22-25, 1 John
2:9.
Parable of the Mustard Seed. (Matt 13:31-32)
Parable of the Hidden Treasure and the Pearl of Great Price. (Matt 13:44-46)
Parable of the Wheat and the Weeds. (Matt 13:24-30, Matt 13:36-43)
Parables of Gods Love, Mercy and Forgiveness
Parable of the Lost Sheep. (Luke 15:4-7)
Parable of the Prodigal Son. (Luke 15:11-32)
Parables of Christian Love
Parable of the Good Samaritan. (Luke 10:25-37)
Parable of the Unmerciful Servant. (Matt 18:21-35)
Persistent Prayer
Persistent Widow. (Luke 18:1-8)
Self-Righteousness and Humility
Parable of the Pharisee and the Tax Collector. (Luke 18:9-14)
Stewardship
Parable of the Talents. (Matt 25:14-30)
Preparation for the Future
Parable of the Rich Fool. (12:15-21)
Parable of the Wise and Foolish Bridesmaids. (Matt 25:1-13)
Parable of the Final Judgment. (Matt 25:31-46)
Reflection Moment
Wasn't this Mary and Joseph's son (Mark 6:3)? No longer ladies and gentlemen. The carpenter from Galilee is now building spiritual houses within the hearts of men! This is God in the flesh speaking to the disciples and us today from the "mind of God". Jesus speaks to His creation in parables. He is the master teacher often having an unexpected
twist or surprise ending that catches our attention driving home the
parable's lesson. The parables give us an insight into heavenly and
spiritual concepts that cannot be expressed in mere words. They also give us a
much richer understanding of the kingdom of God and its values, which are often
the opposite of worldly values. Without understanding the parables, it is
impossible to fully understand Jesus and His teachings. Read and meditate on them often.
A miracle is an event which the forces of nature—including the natural powers of man—cannot of themselves produce, and which must, therefore, be referred to a supernatural agency (Fisher 1900). A miracle is a divine operation that transcends what is normally perceived as natural law; it cannot be explained upon any natural basis.
I
think people use the term rather loosely and not at all in a scriptural sense.
And what are those tell-tale traits that identify the miracle and distinguish them from a natural phenomenon? Are these miracles just a hoax, a display of
magic and Jesus a liar? Second,
what was the design of those “wonders” which are described so dramatically in
the Bible.
The miracles recorded in the Bible fall into several categories:
First, there are supernatural acts of
creation. Certain creation activities were accomplished by the word of God (Hebrews 11:3); He merely spoke, and it was done (Psalm 33:9). Obviously, this type of divine action is not being
duplicated today since the creation process of the material universe was
concluded at the end of the initial week of earth’s history (Genesis 2:1-2).
Second, there were miracles which
involved a temporary and localized suspension of laws regulating nature. Jesus
calmed a ferocious storm on the Sea of Galilee (Matthew 8:23-27),
and, on another occasion, he walked upon the waters of the lake (John 6:16-21).
Third, there were signs which involved
the healing of man’s physical body. The blind were made to see (John 9:1-7), and the lame to walk (Acts 3:1-10).
Fourth, there were signs demonstrating
divine power over death. Lazarus, dead four days, was raised (John 11:43-44), and, of course, the resurrection of Christ is the very
foundation of the Christian system (1 Corinthians 15:16-19).
Fifth, some of the wonders of the New
Testament age had to do with the expulsion of demons that had entered into
human bodies (Matthew
12:22ff). This was evidence of the fact that
the Savior’s power was superior to that of Satan.
Sixth, the exhibition of divine
authority was seen in the manipulation of certain material things. Christ
turned water into wine (John
2:1-11), and multiplied a lad’s loaves and
fishes, so that thousands were fed (John 6:1-14).
Seventh, miraculous power was
demonstrated in both the plant and animal kingdoms. Balaam’s donkey spoke with
a man’s voice (Numbers
22:28), and the Lord Jesus, in an object
lesson relative to the impending destruction of Jerusalem, destroyed a fig tree
with but a word from his mouth (Matthew 21:19).
How can we know these
miracles are Genuine?
A
supernatural display of divine power is not an arguable proposition; it is a dramatic,
demonstrable fact. Nowhere in the New Testament is there a record of a divine
spokesman arguing for the validity of miracles. No logical scheme is needed to
establish such a case. Miracles either happen, or they don’t.
These are the gospel accounts of the miracles of Jesus, though this is an incomplete list according to Gods Holy Word in John 21:25
: "Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written."
Jesus born of a Virgin (Matt 1:18).
Jesus changed water into wine (John 2:1-11).
Jesus cured the nobleman's son (John 4:46-47).
The first great haul of fishes (Luke 5:1-11).
Jesus cast out an unclean spirit (Mark 1:23-28).
Jesus cured Peter's mother-in-law of a fever (Mark 1:30-31).
Jesus healed a leper (Mark 1:40-45).
Jesus healed the centurion's servant (Matthew 8:5-13).
Jesus raised the widow's son from the dead (Luke 7:11-18).
Jesus stilled the storm (Matthew 8:23-27).
Jesus cured two demon possessed men (Matthew 8:28-34).
Jesus cured the paralytic (Matthew 9:1-8).
Jesus raised the ruler's daughter from the dead (Matthew 9:18-26).
Jesus cured a woman of an issue of blood (Luke 8:43-48).
Jesus opened the eyes of two blind men (Matthew 9:27-31).
Jesus loosened the tongue of a man who could not speak (Matthew 9:32-33).
Jesus healed an invalid man at the pool called Bethesda (John 5:1-9).
Jesus restored a withered hand (Matthew 12:10-13).
Jesus cured a demon-possessed man (Matthew 12:22).
Jesus fed at least five thousand people (Matthew 14:15-21).
Many are healed at Gennesaret (Matt 14:34-36).
Jesus healed a woman of Canaan (Matthew 15:22-28).
Jesus cured a deaf and mute man (Mark 7:31-37).
Jesus fed at least four thousand people (Matthew 15:32-39).
Jesus walks on water (Matt 14:25).
Jesus opened the eyes of a blind man (Mark 8:22-26).
Jesus cured a boy who was plagued by a demon (Matthew 17:14-21).
Jesus opened the eyes of a man born blind (John 9:1-38).
Jesus cured a boy of a deaf and dumb spirit (Mark 9:14-29).
Jesus cures Bartimaeus of blindness (Mark 10:46-52).
Jesus cured a woman who had been afflicted eighteen years (Luke 13:10-17).
The second great haul of fishes (John 21:1-14).
Jesus cured a man of dropsy (Luke 14:1-4).
Jesus cleansed ten lepers (Luke 17:11-19).
Jesus raised Lazarus from the dead (John 11:1-46).
Jesus opened the eyes of two blind men (Matthew 20:30-34).
Jesus caused the fig tree to wither (Matthew 21:18-22).
Jesus restored the ear of the high priest's servant (Luke 22:50-51).
Jesus rose from the dead (Luke 24:5-6).
Jesus ascends into Heaven (Luke 24:50-53).
Reflection Moment
When
Jesus performed these miracles, wonders and signs (Acts 2:22)
, even his Jewish enemies did not deny the effect of such; they
merely attempted to attribute his power to some other source (e.g., Satan; cf. Matthew 12:24). How tragic that these wonderful works of God are passed over and brushed away. When one closely reads about these wonderful works, there is always an element of faith involved that the Lord notices of the requester before He performs the gift. In modern times today the lack of belief and faith in the power of God to save mankind from his sins is still if not even more so rejected as mysticism and blind faith. Gods word says, "But without faith it is impossible to please Him, for he who comes to God must believe the He is, and that He is a rewarder of those who diligently seek Him" (Hebrews 11:6). So, its no surprise worldly people have not an ear for God. Nothing has changed of mankind then and now save for the fact, the truth of Christ is His light that shines in the darkness. His great love for us is now clearly shown by His choosing of the 12, His teachings and His presence with them in fellowship. We can now see the love for His ultimate creation, Us, in action to the point of calling upon the Father to bring forth His mighty power in healings and miracles. There now is no excuse not to believe in Him!
In six of the miracles of
Christ listed, His compassion is mentioned as a factor in them. The miracles
that speak of His compassion include the feeding of the 5,000 (Matthew 14:14),
the feeding of the 4,000 (Matthew 15:32), the healing of the two blind men
(Matthew 20:34), the healing of the leper (Mark 1:41), the exorcism of the
demons in Gadara (Mark 5:19), and resurrecting the son of the widow of Nain
(Luke 7:13-14). His compassion is present in every miracle He performed, but
only in these six is it mentioned.
Jesus was and is the most
compassionate of all mankind (Hebrews 4:15)
. Often when things do not go well
for some people, they complain that Christ does not care. That complaint is
unjustified: Scripture shows abundantly that He does care—a great deal more
than we realize. It is not Christ who is uncaring, but humans. We lack
compassion for God the Father, for His Son, and for one another.
How much more does the Master teacher, the Son of God among men have to do in order for people to repent and believe on Him? If miracles wont do it, if words of incredible depth of truth put in simple terms for the common man wont do it, if actual fulfillment of Old Testament prophesy through Himself wont do it, what will?
The bible says,
"The heart is deceitful above all things, and desperately wicked; Who can know it?" (Jeremiah 17:9)
This is a pretty bad report. In fact, its so bad, we nor the people Jesus confronted long ago can do enough good deeds or pay recompense enough for a thousand years to erase just one single solitary sin!
God will have
to allow His only Son to
pay the debt He didn't owe, the debt we can never pay!
Now we begin to see a faint image of the cross of Christ take form before Him. The perfect sin offering that will satisfy Gods divine justice is about to break bread with us.
Next week we explore,
The God-man Breaks Bread with His Creation.