OBJECTION #1: “JESUS COULD NOT HAVE BEEN BAPTIZED FOR THE REMISSION OF SINS BECAUSE HE WAS SINLESS; THEREFORE, PEOPLE TODAY ARE NOT BAPTIZED IN ORDER TO BE FORGIVEN. THEY MERELY IMITATE JESUS’ EXAMPLE.”
Jesus’ baptism was unique and not to be compared to anyone else’s baptism. Jesus’ baptism had the unique purpose of “fulfilling all righteousness” (Matthew 3:15). In other words, it was necessary for Jesus to submit to John’s baptism (1) to show His contemporaries that no one is exempt from submitting to God’s will and (2) more specifically, Christ’s baptism was God’s appointed means of pinpointing for the world the precise identity of His Son. It was not until John saw the Spirit of God descending on Jesus and heard the voice (“This is My Son...”) that he knew that “this is the Son of God” (John 1:31-34; Matthew 3:16-17).
The baptism to which Jesus submitted Himself was John’s baptism (Matthew 3:13; Mark 1:9). John’s baptism was for the remission of sins (Mark 1:4; Luke 3:3). This truth is particularly evident from the fact that when Jesus presented Himself to John for baptism, John sought to deter Him, noting that, if anything, Jesus needed to baptize John (Matthew 3:14). Jesus did not correct John, as many seek to do today, by falsely arguing that baptism is not for remission of sins. Rather, Jesus, in effect, agreed with John, but made clear that His baptism was an exception to the rule.
Jesus’ baptism was unique and not to be compared to anyone else’s baptism. Jesus’ baptism had the unique purpose of “fulfilling all righteousness” (Matthew 3:15). In other words, it was necessary for Jesus to submit to John’s baptism (1) to show His contemporaries that no one is exempt from submitting to God’s will and (2) more specifically, Christ’s baptism was God’s appointed means of pinpointing for the world the precise identity of His Son. It was not until John saw the Spirit of God descending on Jesus and heard the voice (“This is My Son...”) that he knew that “this is the Son of God” (John 1:31-34; Matthew 3:16-17).
Of course, John’s baptism is no longer valid (Acts 18:24-19:5). John’s baptism paralleled New Testament baptism in the sense that both were for the forgiveness of sins. But John’s baptism was transitional in nature, preparing Jews for their Messiah. Baptism after the cross is for all people (Matthew 28:19), in Jesus’ name (Luke 24:47; Acts 2:38; 19:5), into His death (Romans 6:3), in order to be clothed with Him (Galatians 3:27), and added to His church (Acts 2:47; 1 Corinthians 12:13). We must not use Jesus’ baptism to suggest that salvation occurs prior to baptism.
By Dave Miller, Ph.D
By Dave Miller, Ph.D
